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PDF FormatCertainly, fear of impending disaster is usually seen as a negative emotion. In fact, however, it has unquestionably positive aspects. First and perhaps foremost, it is exciting. In a world given over to comfort and entertainment, in which we are more and more interconnected while having less and less to say, fear provides a profound antidote to boredom and stasis. It motivates people and convinces them that their lives are important and meaningful. This is especially true if catastrophic thinking is combined—as it almost always is—with the belief that the disaster can be averted. All of today’s popular apocalyptic scenarios make the claim that if we act now, and above all act together, there is a chance of preventing the end. The task of prevention, in turn, provides a sense of purpose, however misguided it may be. Moreover, it gives people the feeling that they have power over their surroundings, that they can influence the world around them for the better through conscious action. In many ways, this bears a strong resemblance to the religious impulse, especially in its need to proselytize.
It also serves to ameliorate another universal source of distress: the sense of alienation that haunts the modern world. Indeed, Dr. Chan reflected this malaise when she spoke of potential disaster as “an opportunity for global solidarity.” As she correctly perceived, the fear of a worldwide calamity unites us by putting us all under the same threat and, thus, in the same boat. It provides a very real sense of global brotherhood and the feeling that one really is a part of all humanity. And, it must be said, this feeling is not entirely an illusion. People who join activist groups, political parties, and religious organizations usually do exhibit a communal spirit that is lacking in other aspects of their lives. Even in the face of calamity—perhaps especially so—comradeship can be forged between strangers. Indeed, apocalyptic trepidation may well be the only way that many people today can even conceive of a single destiny for all of mankind.
It is difficult, however, to be entirely sanguine about the phenomenon as it exists today. Panic is not only a cheap and somewhat dishonorable way of motivating people. It is also a dangerous one. Fear, especially irrational fear, can be easily harnessed for nefarious purposes, as the history of the totalitarian regimes of the twentieth century amply demonstrates. People in the grip of apocalyptic terror are quite often willing to take extreme measures in order to prevent or even hasten the end they are certain is coming. The enthusiasm generated by catastrophic thinking can motivate people to do good, but it can just as easily give license to evil.
The most harmful aspect of all this, however, is that, while such thinking may bring us closer, in certain ways, to other people, it also fundamentally cuts us off from life. A life lived in fear, after all, is a wretched thing. Constant dread destroys any real possibility of a dynamic, spontaneous existence. That is to say, any life that is truly worth living. As a result, catastrophic thinking leads to a form of psychological oppression that is, perhaps, just as bad as the apathetic, sated mentality it seeks to replace. Real life, if it is to be more than mere existence, requires curiosity and courage. It demands an adventurous spirit. Whether these attributes can survive our current culture of catastrophic thinking is something all of us, for our own good and for others’, should be asking ourselves.
Benjamin Kerstein
May 2009
